Golden Ratio in Islam

Posted by Poga Humayun Dundiwala

SWEETSWORDS 60 [ Golden Ratio in Islam ]
BISMILLAH
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By Poga Humayun Dundiwala
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3 – 2 -1 -1 + 2 + 3 + 5 + 8
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Where Al Quran,
Damages faith and Iman.
There Al Hadis,
Saves heart of Muslim through mouth of Iblis.
Where virtue of Ayathul Kursi narrated by the liar,
To save the Ummah from the fire. Therefore to learn the mathematics of Al Quran,
What turned Muslim Rashad Khalifa into Shaitaan.
There the ambiguous Al Quran,
With one by one calculation turned him into the kaffir be iman.
And there the blessed Al Hadis,
Saved Poga by it’s golden ratio of Mathematical bliss.
Poga Say’s,
In the Foolington Maze.
To bind the solar star,
With the sandal strap.
I took golden section from the Islamic map.
Now faces of Musalmans are glowing bright,
As the receives profit from the Moses hand.
And now faces of Kuffar grows dark,
To repay Muslim sign of Solomon what to fibonacci was lend.
The one point six one eight ratio in fibonacci series.
And sacred mathematics in nature,
As summed totally by Al Hadis.
Now as in ours farthest horizones suddenly appears the dna nebula.
And within our selves we observe the Sandal mark of Muhammadur Rasulullah.
Sallel la hu alahi wa sallam.
To bind the solar systems i used the golden mean diagram.
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Golden ratio in islam
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Islam begins with declaration of faith,
The Shahada.
And in Shahada,
There is mentioning two names.
And this names First there is Allah.
Second is Muhammad ur Rasulullah.
Sallel la hu alahi wa sallam.
So he who believes firstly Allah then his
prophet,
Then just as in Fibonacci series by joinning of
past and present,
We move toward the future,
For Ehsaa excellence of islam. We enjoin with
Quran and Hadis and march forward on
siratum mustaqim…
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Word befalls them [when Doomsday approaches] ,
We will bring forth for them a Dabba [a beast] from the earth. That Dabba will tell them that humans did not firmly believe in Our âyât.) [Surat Al Naml
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:
Soon will We show them our Signs in the (furthest) regions (of the horizons ), and in their own self, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?
Al Quran Sura Fussilath
(41/53)
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One of the signs of Doomsday is the sun rising from the direction where it sets and the emergence of “dabba” at mid-morning. One of these signs will immediately be followed by the other .” (Muslim, Fitan, 118)
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“Dabba appears holding the seal of Solomon and the staff of Moses. It will illuminate the face of the believer and seal the nose of the unbeliever. When people living at that time come together, believers and unbelieves will be distinguished. ”
(Ahmad b. Hanbal, Musnad “, II, 491)
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1 ALLAH
1 MUHAMMAD Sallel La Hu Alahi Wa Sallim
2 QURAN and SUNNAH
3 The three aspect TAUHEED
5 ARKAN E ISLAM
8 AHKAM E ISLAM
13 MUSTAHAB
21 SUNNAH in SALATH
34 MAKHRU in SALATH
55 Rakha in Friday prayer
89 SUNNATH E MUHAQADAH [40]
SUNNATH E GAIR E MUHAQADA [44]
DAILY SALATH [5] 40+44+5=89
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F0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144,
233,
377, 610, 987,
1597, 2584, …
Fibonacci numbers have an interesting
property.
When you divide one number in the sequence
by the number
before it,
you obtain numbers very close to one another.
In fact,
this number is fixed after the 13th number in
the series.
This number is known as the “golden ratio.”
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1 Shahada
La Ilaha Illel la Muhammadur Rasulullah
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From the above Shahada,
We get the first and second sequence of the Fibonacci series.
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1 ALlAH
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1 MUHAMMADUR Rasul Ullah
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2 Al Quran and Al Hadis
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Three aspect of Thauheed
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1. Tawheed ar-Ruboobeeyah (lit. “Maintaining the Unity
of Lordship”)
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2. Tawheed al-Asmaa was-Sifaat (lit. “Maintaining the
Unity of Allaah’s Names and Attributes”)
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3. Tawheed al-‘Ebaadah (lit. “Maintaining the Unity of
Allaah’s Worship”)
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ARKAN Pillars This refers to the indispensable pillars of
ISLAM
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There are five Arkan of ISLAM
1. SHAHADAH bearing witness All Muslims must believe
in and utter the SHAHADAH
1 The first is the SHAHADAH Ashhadu an la illaha illal lah
I bear witness that there is no GOD worthy of worship
except ALLAH
Ashhadu anna MUHAMMADUR RASULULLAH
I also bear witness that MUHAMMAD Sallel La Hu Alahi
Wa Sallim is the Messenger of ALLAH
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2 SALAH the five daliy prayers
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3 SIAM Fasting also spelled as Saum To fast in the month
of Ramadan
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4 ZAKATH wealth dues To pay 2.5% of one’s yearly
savings to the poor and needy Muslims The ZAKATH is
compulsory on all Muslims
Who have saved at least the equivalent of 85g of 24
carat gold at the time when the annual ZAKATH payment
is due
ZAKATH is also due on other things such as silver animals
crops etc For full explanation on ZAKATH refer to the
relevant books written on the subject
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5 HAJJ pilgrimage To perform the pilgrimage to the Holy
City of MAKKAH at least once in ones lifetime if one is
able to afford it)
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For 8 there is AHKAM of ISLAM and AHKAM: Literally
means orders In ISLAM orders are subdivided into eight
distinct categories
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1 Farz acts are those decrees established By QURAN and
SUNNAH farz are two kind Farz e Ayin and Farz e Kefaya
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2 Wazib acts are like Farz established by authentic
DALILS Like witr prayer if you neglect without valid
reason it is sin but to refuse is KUFFAR
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3 Sunnath acts are beside Farz and Wazib what ever
Prophet did.
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4 Mustahab act are what Prophet some time did some
time did not do
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5 Halal act are what ever is legal in ISLAMIC SHARIAH
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6 Haram act are what ever is iligal in ISLAMIC SHARIAH
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7 Mubah act are those neutral acts where there is no
religious rulings like traveling on plane
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8 Mokruh act are what ISLAM disaproves Mokruh are two
kind Mokruh e Tahrimi and Mokruh e Tanzihi
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There are 13 MUSTAHAB in SALAH
1 To look at the place of SAJADAH
2 To look at the feet during RUKU
3 To look at the nose during SUJUD
4 To look at the lap during TASSAHUD
5 To look at the shoulders during SALAM
6 To try to control sneezing and coughing during SALAH
7 To bring out hands during TAKBIR and TAHRIMA
8 To stand up during JAMATH when MUAZIN has called
HAIYA ALAL SALAH
9 To IMAM to start SALAH when MUAZIN has called QAD
QAMATIS SALAH
10 To place head between two hands during the SAJDAH
11 To leave room between two feet during RUKU as
much as fist
12 To recite long SURA during the first RAKAH and during
second RAKAH to recite short SURA
13 To recite NIYATH of SALAH verbaly
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There are 21 SUNNAH in SALAH
1 To raise the hands upto the EARS before saying
TAKBEERE TAHREEMA
2 While raising the hands for Takbeer, keep the fingers of
both the hands RAISED and facing the QIBLAH
3 Not to BEND the HEAD when saying TAKBIR
4 Saying TAKBIR TAHRIMAH and other TAKBIR aloud by
the IMAAM according to the NEED while going from one
RUKN posture to the other
5 To fold the RIGHT hand around the LEFT below the
NAVEL
6 Saying SANAA
7 To recite TA AWWUZ
8 To recite the complete BISMILLAH
9 To recite only SURAH FATIHA in the THIRD and FOURTH
Rakaats of FARDH SALAH
10 To say AAMEEN softly
11 To recite Sanaa Ta awwuz and Aameen SOFTLY
12 To recite as much QIRAAT as is SUNNAT for every
SALAH
13 To say TASBIH at least in RUKU and SAJDAH
14 To keep the BACK and the HEAD in SAME LEVEL while
holding the KNEES FINGERS of both the hands in RUKU
15 Saying by Imaam SAMIALLAHU LIMAN HAMIDAH in
Qawmah followed by RABBANA LAKAL HAMD by Muqtadi.
The MUNFARID should say both TASMI and TAHMEED
16 While going into SAJDAH, FIRST place the KNEES, then
the HANDS and, lastly the FOREHEAD on the GROUND
17 In QA’IDAH or JALSA, placing the LEFT FOOT on the
ground HORIZONTALLY and sitting upon it and RAISING
the RIGHT FOOT VERTICALLY
So that the TOES are facing the QIBLAH and resting both
the HANDS on the THIGHS
18 To RAISE the INDEX FINGER of the RIGHT HAND as
one says “ASH HADU ALLA ILAHA” in TASHAHHUD
19 To recite DUROOD SHARIF in QA’IDAH AKHEERA after
TASHAHHUD.
20 To read DUA after DUROOD SHARIF
21 To turn the FACE for SALAAM towards the RIGHT
FIRST and then to the LEFT
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There is 34 Makhruh acts in salah
Makruh is that act with which salaah does not break but
the reward diminishes and it is sinful.
1. It is makruh to play with one’s clothing, body,
jewellery, or to remove pebbles. However, if one cannot
make sajdah because of the pebbles, he could move
them once or twice with his hands.
2, It is makruh to do the following in salaah: to crack
one’s fingers, to rest one’s hands on one’s hips, to turn
one’s head and look to the left or right. However, if one
looks at something by glancing sideways without turning
one’s head, then this is not makruh. However, to do this
without any real need is also not good.
3. It is makruh to sit in salaah in the following ways: to sit
on one’s heels, to squat, to sit like a dog. However, if a
person cannot sit in the prescribed way because of some
sickness or pain, then he can sit in whichever position
that is comfortable to him. In this case, nothing will be
makruh.
4. It is makruh to raise one’s hands in reply to a salaam
or to reply to a salaam by moving one’s hands. And if one
gives a verbal reply, salaah will break – as has been
mentioned before.
5. It is makruh to gather one’s clothes in order to prevent
them from getting dirty with soil.
6. It is makruh to offer salaah at a place where one fears
that someone will cause one to laugh while in salaah,
one’s attention will be diverted or one will make a
mistake in salaah.
7. If someone is sitting in front and talking or occupied in
some other work, then it is not makruh to offer salaah
facing that person’s back. But if the person who is sitting
down is discomforted by this, and gets agitated by this
interruption, then in such a case salaah should not be
offered behind such people. If that person is talking so
loudly that the person fears forgetting something in his
salaah, then it will be makruh to offer salaah near him. It
is makruh to offer salaah facing someone who is also
facing you.
8. If there is a Quran or sword suspended in front of the
person offering salaah, there is no harm in this.
9. Salaah is permissible on a floorf on which there are
pictures. However, it is makruh to make sajdah on the
picture itself. It is also makruh to have a musallah which
has pictures (of animate objects) on it. It is a major sin to
have pictures in the house.
10. If the picture is above one’s head, i.e. on the ceiling
or canopy, in front of the person, on his right or left, then
his salaah will be makruh. But it will not be makruh if it is
under his feet. If the picture is so small that if the person
keeps it on the floor and stands up, he will not be able to
see it clearly, or if the head of the picture is cut off, or
the head is erased, then there is no harm in this. Salaah
will not become makruh with a picture of this sort, no
matter where it is kept.
11. It is makruh to offer salaah with clothing that has
pictures on it.
12. It is not makruh to have a picture of a tree, house or
any other inanimate object.
13. While in salaah, it is makruh to count any verse or
anything else with one’s fingers. However, there is no
harm in counting by pressing one’s fingers down lightly.
14. It is makruh to make the second rakaat longer than
the first rakaat.
15. It is makruh to specify or set aside a particular Surah
for a particular salaah in such a way that he recites that
Surah only and never ever reads any other surah.
16. It is makruh to place a scarf or any other clothing
over the shoulders and offer salaah.
17. It is makruh to offer salaah with clothes that are very
dirty and soiled. But this will be permissible if he has no
other clothes.
18. It is makruh to offer salaah with a coin, etc. in the
mouth. And if the thing is such that it prevents one from
reciting the Quran in salaah, then the person’s salaah will
break.
19. It is makruh to offer salaah when one has the urge to
go and relieve oneself.
20. If person is very hungry and the food is already
prepared, he should partake of his meal first and then
offer his salaah. It is makruh to offer salaah without
eating. But if there is very little time left, he should offer
his salaah first.
21. It is not good to close one’s eyes and offer salaah.
But if by closing his eyes, a person is able to concentrate
better, then there is no harm in doing this.
22. It is makruh to spit or clean one’s nose unnecessarily
in salaah. But if there is a need to do this, it will be
permissible. For example, a person coughs and phlegm
comes into his mouth – it will be permissible for him to
spit on his left hand side or wipe it into a cloth. However,
he should not spit on his right hand side or towards the
qiblah.
23. If a bug bites a person while offering salaah, he
should catch it and throw it aside. It is not good to kill it
while in salaah. But if it has not bitten one as yet, one
should not even catch it because it is makruh to do so.
24. When offering a fard salaah, it is makruh to lean
against a wall or anything else unnecessarily.
25. A person did not complete the Surah that he was
reciting – there were a few words still left to be read.
Without completing these few words, he rushed into ruku
and completed the Surah in his ruku. In such a case, his
salaah will become makruh.
26. If the spot of sajdah is higher than his feet, for
example a person makes sajdah on the porch, we will
have to check how much higher it is. If it is more than a
span, the salaah will not be proper. But if it is equal to a
span or less than that, the salaah will be valid. However,
it is makruh to do so unnecessarily.
27. It is makruh-e-tahrimi to offer salaah while wearing
clothes in a disorderly manner. That is, to wear them in a
way that is contrary to the norm or contrary to the way in
which cultured people dress. For example, one covers
oneself with a sheet but does not throw both the corners
over one’s shoulders. Alternatively, he is wearing a kurta
but his hands are not in the sleeves. In doing so, the
salaah becomes makruh.
28. It is makruh to offer salaah bare-headed. However, if
one does this with the intention of humility or
submissiveness, there is no harm in this.
29. If a person’s hat or turban falls off while in salaah, it is
preferable to pick it up and wear it. But if wearing it will
require a lot of movement, it should not be picked up.
30. It is makruh-e-tahrimi for men to place their elbows
on the ground when in sajdah.
31. It is makruh-e-tanzihi for the imam to stand in the
mihraab. But if he stands out of the mihraab and makes
his sajdah in the mihraab, this will not be makruh.
32. It is makruh-e-tanzihi for the imam to stand alone
unnecessarily on an elevated place which is equal to or
higher than one arm’s length. But if there are a few
muqtadis with the imam, it will not be makruh. And if
there is only one muqtadi with the imam, it will be
makruh. Some scholars have said that if it is less than
one arm’s length and the imam is distinguishable merely
by glancing at him, it will also be makruh.
33. It is makruh-e-tanzihi for all the muqtadis to be
higher than the imam unnecessarily. However, if there is
some need, for example, there are many people and the
place is not sufficient, then in such a case it will not be
makruh. It is also permissible for some muqtadis to be on
the same level as the imam, and for others to be on a
higher place.
34. It is makruh-e-tahrimi for the muqtadi to start any act
prior to the imam.
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55.rakhat in friday prayer
Fajr:
i) First two rakat Sunnat Mokadda
ii) Two rakat Fard
Jummah:
1. Four rakat Sunnat
2.Two rakat Fard
3.Four rakat sunnat
4.Two Rakat Sunnat
5. Two rakat Nafl
Asr:
i) Four rakat sunnat ghair mokadda
ii) Four rakat Fard
Maghrib
i) Three rakat Fard
ii) Two rakat Sunnat Mokadda
iii) Two rakat nafl
Isha:
i) Four rakat sunnat e Ghair Mokadda
ii) Four rakat Fard
iii) Two Rakat Sunnat Mokadda
iv) Two rakat Nafil
v) Three rakat Wajib
vi) Two rakat Nafil
3.Rakat of Witr Salah
2,Rakat of Tahajjud Salah
Total 55 Rakath
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There is 40 RAKATH of SUNNATH E MUAQADH
Fazar 2 RAKATH
Zuhar first 4 RAKATH last 2 RAKATH
Magreb 2 RAKATH
Esha 2 RAKATH
Qablal Jumah 4 RAKATH
Badaal Jumah 4 RAKATH
Tarabi 20 RAKATH
Total 40 RAKATH
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There is 44 RAKATH of SUNNATH E GAIR E MUAQADAH
Asar 4 RAKATH
Esha 4 RAKATH
Jumah Dakhilul Mashjid 2 RAKATH
Taiyahtul Wozu 2 RAKATH
Waqthia SUNNATH 2 RAKATH
Eshrak 4 RAKATH
Chashath 4 RAKATH
Salahathuth Tasbih 4 RAKATH
Isthekarah 2 RAKATH
Tahajudh 12 RAKATH
Qusuf 2 RAKATH
Khusuf 2 RAKATH
Total 44 RAKATH
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Mathematical miracle of Sunnah

Posted by Poga Humayun Dundiwala

SWEETSWORDS 6 [ Fibonacci Fitna ]
3 – 2 – 1 – 1 + 2 + 3 + 5 + 8
BISMILLAH
By Poga Humayun Dundiwala
Heavy heart and weight of gratitude
Counting the blessing with extravagant attitude
Number of blessing and one too many
The IMAM of want and chant and Psalm of content phony
Heavy heart and weight of gratitude
Counting the cost under apparent magnitude
Number of blessing and needful suffice
Weight of beholden and audit office
Poga Say’s in a fooligton maze
Weight of a being and measure of existence
A Eternal machine refueling with instance
A overflowing fullness that remain empty
Occasional outrage and permanent serenity
Heavy heart and weight of gratitude
Counting the beads with blessed blind attitude
Number of chant and want of man
Lightness of mark and weight of the pen
Awaluddin Marrifath Ullah Say’s AL QURAN does not require
science to prove it is the Divine book
But science does require the mastery of the metaphysical
messengers to understand mistakes of theirs scientist schnook
AL HADIS does not require numbers but there are numbers of
sects
And all are fabricated apart from the one with the QURANIC
ambiguity and the SUNNATIC facts
Every sects believe have theirs own books and all believe in
one AL QURAN
And even AL QURAN is not enough for those Jew Hindu
Christian and the QADIANI BE IMAN
But in one thing they all must come to the agreement
Even the deaf dumb and blind with theirs self conscious doubt
decrement
Even the blind can count one finger is one finger and two hand
holds ten
Therefore SWEETSWORDS 6 [ Fibonacci Fitana ] with MIM
Functional PHI spiraling ratio that is NURANI golden
It is the PHI spiraling SUTRA for the NURANI Na Laynn
The Golden Ratio that runs through the KURSI and the ARSH as
the eight infinite sign
Therefore just as AL QURAN does not require the materialistic
scientists to prove its magical BAYAN
Similarly SUNNAH does not require mathematics to tell its
numerical FORMAN
And SWEETSWORDS 6 [Fibonacci Fitna ] is everyday science
what does not require any TORJOMA or TOFSIR
Yes it is everyday common knowledge what proves QADIAN is
The BE IMAN KAFFIR
We don’t need theirs numerous and voluminous QADIANI books
what goes against every day pen
Nor do we need any SUFI SWINES the number is five ALAMS
while there is the only two taken from the ten
Grasshopper Gangu Say’s Oh Hindu Jew christian and Musalman
Do you know what is meaning of the Fibonacci Fitan
It is to say Qadian is separate from ISLAM by the golden section
By the mathematical miracle of the SUNNAH function
Every Qadian is KAFFIR because Qadianism is not ISLAMIC
Madhab
They are not sect of ISLAM but member of the QadianiQaffir
club
Yes with twenty one SALATH E SUNNAH and twenty one
SALATH E MOKRUH
Four schools was created in the single body with Fitrath Nafs
Aql and Ruh
Four essence of the body with the single IMAN
The one and one sequence from Fibonacci Fitan
By the single SHAHADAH
La Illaha Illel La MUHAMMADUR RASULULLAH
In this SHAHADAH all the schools agree about the two different
one
One MUHAMMAD one ALLAH is theirs single IMAN
The all agree worship is only for ALLAH
And way to worship is the way of MUHAMMAD Sallel la Hu Alahi
Wa Sallim
With this single SHAHADAH all different sects becomes single
MUSLIM
And Madhab begun with twenty one
And SHAHADAH begins with one and one in the SWEETSWORDS
6 [ Fibonacci Fitan ]
And all Madhab agree MUHAMMAD Sallel La Hu Alahi wa sallim
is the last Nabi Rasul Prophet and The Messenger
And All Qadianiqaffirs believes in another prophet as theirs
Kufri committee arranger
Therefore they are not from ISLAMIC Madhab they are not part
of any ISLAMIC sect
They became KAFFIRS by theirs qadianiQuffri act
Grasshopper Gangu Say’s Oh Hindu Jew Christian and
Musalman
SWEETSWORDS 6 [ Fibonacci Fitan ] is to prove Qadian is
KAFFIR Be Iman
Witless WisdomSay’s Oh Hindu Jew christian and Musalman
The meaning of Fibonacci Fitan is to show mathematically from
where the ISLAMIC Madhab begun
MADHAB is not separate from ISLAM it is its internal duality
It is the standard to measure EHSAN of ISLAMIC beauty
It begun with twenty one
From the sequence of the Fibonacci Fitan
With the twenty one Salath e SUNNAH
And twenty one Salath e mokruh by Indian Gandhi and
Pakistani Jinnah
But to become perfect MUMIN in the deen of ISLAM
One only needs Five ISLAMIC term
The Shahadah Salah Saum Jakah and Hajj
Witless Wisdom Say’s Oh Hindu Jew christian and Musalman
Fibonacci was Christian mathematician but SWEETSWORDS is
the Inheritance of the ISLAMIC Numerical Wajj
Pain Killer Panadol Say’s Oh my most distressed Dard
To understand the symbol of pain and pleasure i asked the seal
marker Dadraul Ard
He said sign is the MEEM functional phi spinning consciousness
The DUA and DUROOD of MUHAMMAD Sallel La Hu Alahi Wa
Sallim for every Disease Dard and Distress
The sign is the MEEM functional circle line
The golden ratio what unites every KUFFAR separation by the
rope of ISLAMIC bine
It is as simple as One One Two and Three
One seed one trunk and the sum of forestry
It is as simple as three two one and one
It is as simple as SWEETSWORDS 6 [ Fibonacci Fitan ]
Pain Killer panadol Say’s Oh my most distressed Dard
The Symbol of pain is the separation of GOD
And Pleasure is the unifying sign of the MUHAMMAD
Sallel la Hu Alahi Wa Sallim
The Circle within the Cubicle KABALLAH the PHI spinning MEEM
Welcome Stranger Say’s oh my Barred Boredom
To understand what is the successive sequence in SALAH i
asked my random wisdom
He said to see the golden ratio in ISLAM just observe the SALAH
posture
See the standing sitting bowing MUHAMMADAN signature
The very first sequence is one
When you stand for NAMAZ
For Wazib Naufal Sunnah and Farz
You stand on your feet straight like true MUSLIM and MUSLIMAH
Then comes the second sequence another one
When you rise your hands for the TAKBIR and TAHRIMAH
Third sequence is two by standing on legs and by folding the
right hand around the left
Yes the third sequence two when you use hands and legs at
the easy RUKU deft
Fourth sequence is at QIAM when you use the three parts of
the body
By bowing the head and two hands on top of the knee
Here you use the legs hands and the head
Five is at TASSAHUD two legs two hands and the index finger
pointed
The next sequence is eight what comes in the SUJUD
With eight part of the body as you make the cubical diagram of
the MAKAM E MAHMOOD
Welcome Stranger Say’s oh my Barred Boredom
It is indeed strange when MUSLIM is ignorant of the
MUHAMMADAN wisdom
Mrs Be Aql Khan Usta : The best business is religious SAWDAH
The best of innovation is religious BIDAH
It is the business where profits multiplies by SUNNAH sanction
It is the TIJARAH where SAWAB multiplies by Fibonacci function
Therefore count this blessing where one is many
It is one present JULM where punishment multiplies without
losing its previous tyranny
Mr Barzakh fitrath Ullah : One SEED one TRUNK two PETAL
Truth of ALLAH the STRAIGHT Siratul Mustaqim Line in the
Natures CYCLE
One ALLAH one MUHAMMAD and Al Quran and Al Hadis
The Theory of muck by the Golden Thesis
One SEED one TRUNK and two LEAF
The Christian King and Muslim Calif
One SEED one TRUNK two LEAF
Christian treasure and Muslim thief
Mrs Be Aql Khan Usta : One ovum one sperm and two HUMAN
SWEETSWORDS and Fibonacci fitan
One nature with the single Religion
Testifying La Ilaha Illel La MUHAMMADUR RASULULLAH in the
Fibonacci function
One GOD one WORD and two KITAB
AL QURAN and AL HADIS from the single RABB
Barzakh : He gave Fibonacci formula in the HADITH of BIDAH E
HASANAH and the sequence in the DEEN of ISLAM
In the First KALAMA of ALLAH chose from his infinite names and
infinite prophets he chose ALLAH 1 and MUHAMMAD 1 SALLEL
LA HU ALAHI WA SALLAM
Now he who chooses the first sequence 1 + 1 may continue
toward the two
With the QURAN and SUNNAH by his body and RUH 1 + 1 = 2
Then toward the third run
With IMAN AMAL and EHSAAN 1 + 1 + 1 = 3
He continues to ascend toward the infinite area
He continues to grow By five KALIMAH E SHAHADA and eight
AHKAM E SHARRIAH 5 + 8
This is the ASL asset of Islamic Bidathi innovation
And the inheritance SAWAB of its NAQL repetition
This is the real ISLAMIC enigmatic BIDAH and the ASL concept
of ISLAMIC AWL
The RUHANI solution to all mental BE AQL
Be Aql : Prophet MUHAMMAD SALLEL LA HU ALAHI WA SALLAM
said i warn you of the newly invented matter
And every newly invented matter is an innovation of its creator
And every innovation is misguidance
And every misguidance is in the hell fire residence
According to HADITH An Nasaee
All Ulema Say’s this HADITH is Kullu shaee
Now doe’s all newly invented matters leads to hell
Ancient water and modern well
I don’t know that but i know this
When you neglect 13 Ahkam and Arkan and 21 SALAH SUNNAH
your AHZAB increases while your SAWAB decrease 13 + 21
Barzakh :Now who else but you oh BE AQL can
Tell me about function of Fibonacci fitan
How it proves SUNNAH of prophet MUHAMMAD Sallel La Hu
Alahi Wa Sallim is the last prophetic Bayan
How just as mathematical miracles of AL QURAN proves it is the
last revelation
Similarly SWEETSWORDS 6 [ Fibonacci Fitna ] provides the
proof the SUNNAH of prophet MUHAMMAD Sallel La Hu Alahi Wa
Sallim is the last prophetic tradition
Therefore anyone who claims he or she is the prophet of ALLAH
since his arrival
SWEETSWORDS 6 [Fibonacci Fitna ] will provide the proof that
he is for sure the KUFFAR LIER DAJJAL
Now don’t argue on me saying i have put similarity between AL
QURAN and SWEETSWORDS oh BE AQL
No i have only shown the AL QURAN and AL SUNNAH both are
protected by mathematical miracle
There is no QURAN but AL QURAN and SWEETSWORDS is just
my physical marriage and your spiritual conception
SWEETSWORDS is only here to proof its honesty and the
falsehood of the BE IMAN QADIAN
Now who else but you to tell me about 34 Salath e Makhruh
Who else but you to tell me about55 Rakath in Friday Prayer
what devoleps Mumins khushoo
Who else but you to tell me about 40 SUNNATH E MUHAQADA
and 44 SUNNAH E GAIR E MUHAQADA in our 5 daily SALAH 40 +
44 + 5 = 89
Who else but you to tell me about SUNNAH OF MUHAMMAD UR
RASUL ALLAH
Yes i agree i know very little about AL QURAN and AL HADIS
But i know lot about every other which what that and this
I know he is under ALLAH but above AL QURAN
I know he is the spiral stair case through what AL QURAN
descended to the creation by Fibonacci function
I know he is above AL QURAN but under SUNNAH
I know he is the highest Father of every lowly Munnah
I know he is under ALLAH but above AL QURAN
I know he is above AL FURQAN but under its FORMAN 8 + 13 +
21 + 34 + 55 + 89
1 ALLAH
1 MUHAMMAD Sallel La Hu Alahi Wa Sallim
2 QURAN AND SUNNAH
3 IMAN AMAL AND IHSAAN THE HADITH OF JIBREEL ALSO THREE
ASPECT OF TAUHEED
ALSO THREE ASPECT OF IJMA QIAS AND IJTHEHAD
5 ARKAN E ISLAM
8 AHKAM E ISLAM
13 MUSTAHAB
21 SUNNAH in SALATH
34 MAKHRU IN SALATH
55 Rakha in Friday prayer
89 SUNNATH E MUHAQADAH [40] SUNNATH E GAIR E
MUHAQADA [44]DAILY SALATH [5]
Or we can also place the sequence like this manner
1 ALLAH
1 MUHAMMAD Sallel La Hu Alahi Wa Sallim
2 AL QURAN and AL SUNNAH
3 3 IMAN AMAL AND IHSAAN THE HADITH OF JIBREEL ALSO
THREE ASPECT OF TAUHEED
ALSO THREE ASPECT OF IJMA QIAS AND IJTHEHAD
5 ARKAN E ISLAM
8 AHKAM E ISLAM
13 MUSTAHAB in SALAH
21 SUNNAH in SALAH
34 Makruh in SALAH
55 Rakah in Friday Prayer
89 SUNNATH E MUHAQADAH [40] SUNNATH E GAIR E
MUHAQADA [44]DAILY SALATH [5]
F0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144, 233, 377, 610, 987,
1597, 2584, …
Fibonacci numbers have an interesting property.
When you divide one number in the sequence by the number
before it,
you obtain numbers very close to one another. In fact,
this number is fixed after the 13th number in the series.
This number is known as the “golden ratio.”
La Ilaha Illel La MUHAMMADUR RASULULLAH
From the above KALIMAH we get the first and second sequence
1 ALLAH
1 MUHAMMAD Sallel La Hu Alahi Wa Sallim
For 2 there is AL QURAN and AL SUNNAH
For 3 there is IMAN AMAL and EHSAN and EHSAN
This has been explained by the Holy Prophet MUHAMMAD Sallel
La Hu Alahi Wa Sallim
As Worship ALLAH as if you see Him and if you do not be sure
that He sees you
And it is been expalined by HADITH E JIBRAILL as the three part
of DEEN
For 5 there is five KALIMAH
First KALIMAH
KALIMAH TAIYABAH Declaration of Faith
La Ilaha Illel La MUHAMMADUR RASULULLAH
There Is no ALLAH except ALLAH and MUHAMMAD Sallel La Hu
Alahi Wa Sallim is the Prophet of ALLAH
——————————————————————————–
Second KALIMAH
KALIMAH SHAHADAH Declaration of submission and evidence
Ash Hadu Al La Illaha Illel La Wa Ash Hadu Anna MUHAMMADAN
Abduhu Wa RASULUHU
I bear witness that there is none worthy of worship except
ALLAH, and I bear witness that MUHAMMAD Sallel La Hu Alahi
Wa Sallim is His slave and His Messenger
——————————————————————————–
Third KALIMAH
KALIMAH E TAMJEED Declaration of ALLAH’S Glory
Subhaan-Allahi walhamdu-lillaahi
Wa laa ilaa-ha illa-la ill-lal-lahu wallahu Akbar
Walaa haula wala quoow-wata illa billa hil-Aliyyil-azeem
Glory is for Allaah and all Praise is due to ALLAH
There is none worthy of worship except Allaah. ALLAH is the
greatest
There is no power and no strength except with ALLAH the Most
High the Great
——————————————————————————–
Fourth KALIMAH
KALIMAH E TAUHEED Declaration of the Oneness of ALLAH
Laa ILaaha il-lal-lahu wahdahu laa shareeka lahu
lahul-mulkoo wa-lahul hamdu yooh-yi wa-yumeetu
be yadihil khair wa huwa alaa kulli shay in Qadeer
There is none worthy of worship except ALLAH
who is alone and has no partner
To Him belongs the Kingdom and for Him is all Praise
He gives life and causes death
In His hands is all good and He has Power over everything
——————————————————————————–
Fifth KALIMAH
KALIMAH RADD E KUFFAR Rejection of atheism
Allahumma inni a uzu bika min an ushrika bika shayan wa ana
a’lamu bihi
Wa astagh feeru ka limaa laa ah lamu bihi toob-tu anhu wa
tabarr-ra
Tu minal kufri wash-shirki wal kizbi wal-ma
Aasi kullihaa aslamtu wa aamantu wa a-quoo-lu laa-ilaa-hah il-
lal-lahu MUHAMMADUR RASULAULLAH
O ALLAH I seek protection in You
That I do not join any partner with You knowingly
I need Your forgiveness from that which I do not know
I repent from its ignorance
I free myself from disbelief and from joining partners with You
and from lies and from all sins.
I submit to your will and I believe and declare
There is none worthy of worship except ALLAH and MUHAMMAD
Sallel La Hu Alahi Wa Sallim is the Messenger of ALLAH
THE CATEGORIES OF TAWHEED
Literally Tawheed means “unification” (making something one)
or “asserting oneness”, and it comes from the Arabic verb
(wahhada) which itself means to unite, unify or consolidate.1
However, when the term Tawheed is used in reference to
Allaah (i.e. Tawheedullaah2), it means the realizing and
maintaining of Allaah’s unity in all of man’s actions which
directly or indirectly relate to Him. It is the belief that Allaah is
One, without partner in His dominion and His actions
(Ruboobeeyah), One without similitude in His essence and
attributes (Asmaa wa Sifaat), and One without rival in His
divinity and in worship (Ulooheeyah ‘Ebaadah). These three
aspects form the basis for the categories into which the science
of Tawheed has been traditionally divided. The three overlap
and are inseparable to such a degree that whoever omits any
one aspect has failed to complete the requirements of
Tawheed. The omission of any of the above mentioned aspects
of Tawheed is referred to as “Shirk” (lit. sharing); the
association of partners with Allaah, which, in Islamic terms, is in
fact idolatry.
The three categories of Tawheed are commonly referred to by
the following titles:
1. Tawheed ar-Ruboobeeyah (lit. “Maintaining the Unity of
Lordship”)
2. Tawheed al-Asmaa was-Sifaat (lit. “Maintaining the Unity of
Allaah’s Names and Attributes”)
3. Tawheed al-‘Ebaadah (lit. “Maintaining the Unity of Allaah’s
Worship”)
What is ijma, qiyas, ijtehad ?
In the name of Allah, We praise Him, seek His help and ask for
His forgiveness. Whoever Allah guides none can misguide, and
whoever He allows to fall astray, none can guide them aright.
We bear witness that there is no one (no idol, no person, no
grave, no prophet, no imam, no dai, nobody!) worthy of worship
but Allah Alone, and we bear witness that Muhammad(saws) is
His slave-servant and the seal of His Messengers.
Ijmaa, Ijtehaad and Qiyaas are all terms used in Fiqh,
Jurisprudence, Islamic Law or Shariah.
Ref: Ijmaa
Ijmaa is the term used for a opinion or command of Islam where
all the good and respected scholars of Islam are unanimous in
their ruling.
For example, there is Ijmaa amongst the scholars that there are
five obligatory prayers, or that adhaan must be given before
the prayers, or that a funeral prayer must be read over a
deceased believer, or that swine is prohibited in Islam, etc.
Ref: Ijtehaad
The literal meaning of Ijtehaad is derived from the root word
‘jehad’ or striving, to find a solution in light of the guidance of
the Quran and Sunnah.
Ijtehaad is the process where the scholars of Islam strive to find
a solution to an issue on which the Quran and Sunnah are
silent. For example an issue of the modern times is : ‘is it legal
to pull off the life-support system of a brain-dead declared
person?’.
Because it is a new development of modern technology, the
Quran and Sunnah are obviously silent on the issue. Thus the
respected scholars of Islam must do ‘ijtehaad’ and derive a
ruling whether such a thing is permissible or impermissible in
Islam, in light of the guidance of the Quran and Sunnah.
Ref: Qiyaas
Qiyaas is a term used when determining the ‘root-cause’ of the
process to do Ijtehaad. Qiyaas is a process whereby a clear
ruling of the permissibility or impermissibility of an act or thing
is applied to an issue closest related to it. For example, Allah
and His Messenger (saws) have declared ‘khamr’ (wine,
alcohol, etc.) haraam. Now if someone were to ask for a ruling
on the usage of marijuana, the scholars of Islam would do
Qiyaas and determine the root cause of the haraam of ‘khamr’
is its intoxication; thus all things that intoxicate would be
considered haraam. Because the usage of marijuana
intoxicates, it too would be considered haraam.
Whatever written of Truth and benefit is only due to Allah’s
Assistance and Guidance, and whatever of error is of me. Allah
Alone Knows Best and He is the Only Source of Strength.
ARKAN Pillars This refers to the indispensable pillars of ISLAM
There are five Arkan of ISLAM
1. SHAHADAH bearing witness All Muslims must believe in and
utter the SHAHADAH
1 The first is the SHAHADAH Ashhadu an la illaha illal lah
I bear witness that there is no GOD worthy of worship except
ALLAH
Ashhadu anna MUHAMMADUR RASULULLAH
I also bear witness that MUHAMMAD Sallel La Hu Alahi Wa
Sallim is the Messenger of ALLAH
2 SALAH the five daliy prayers
3 SIAM Fasting also spelled as Saum To fast in the month of
Ramadan
4 ZAKATH wealth dues To pay 2.5% of one’s yearly savings to
the poor and needy Muslims The ZAKATH is compulsory on all
Muslims
Who have saved at least the equivalent of 85g of 24 carat gold
at the time when the annual ZAKATH payment is due
ZAKATH is also due on other things such as silver animals crops
etc For full explanation on ZAKATH refer to the relevant books
written on the subject
5 HAJJ pilgrimage To perform the pilgrimage to the Holy City of
MAKKAH at least once in ones lifetime if one is able to afford it)
For 8 there is AHKAM of ISLAM and AHKAM: Literally means
orders In ISLAM orders are subdivided into eight distinct
categories
1 Farz acts are those decrees established By QURAN and
SUNNAH farz are two kind Farz e Ayin and Farz e Kefaya
2 Wazib acts are like Farz established by authentic DALILS Like
witr prayer if you neglect without valid reason it is sin but to
refuse is KUFFAR
3 Sunnath acts are beside Farz and Wazib what ever Prophet
did
It is also two kind [a] SUNNATH E MUAQADAH and SUNNATH E
GAIR E MUAQADAH
4 Mustahab act are what Prophet some time did some time did
not do
5 Halal act are what ever is legal in ISLAMIC SHARIAH
6 Haram act are what ever is iligal in ISLAMIC SHARIAH
7 Mubah act are those neutral acts where there is no religious
rulings like traveling on plane
8 Mokruh act are what ISLAM disaproves Mokruh are two kind
Mokruh e Tahrimi and Mokruh e Tanzihi
There are 13 MUSTAHAB in SALAH
1 To look at the place of SAJADAH
2 To look at the feet during RUKU
3 To look at the nose during SUJUD
4 To look at the lap during TASSAHUD
5 To look at the shoulders during SALAM
6 To try to control sneezing and coughing during SALAH
7 To bring out hands during TAKBIR and TAHRIMA
8 To stand up during JAMATH when MUAZIN has called HAIYA
ALAL SALAH
9 To IMAM to start SALAH when MUAZIN has called QAD
QAMATIS SALAH
10 To place head between two hands during the SAJDAH
11 To leave room between two feet during RUKU as much as
fist
12 To recite long SURA during the first RAKAH and during
second RAKAH to recite short SURA
13 To recite NIYATH of SALAH verbaly
There are 21 SUNNAH in SALAH
1 To raise the hands upto the EARS before saying TAKBEERE
TAHREEMA
2 While raising the hands for Takbeer, keep the fingers of both
the hands RAISED and facing the QIBLAH
3 Not to BEND the HEAD when saying TAKBIR
4 Saying TAKBIR TAHRIMAH and other TAKBIR aloud by the
IMAAM according to the NEED while going from one RUKN
posture to the other
5 To fold the RIGHT hand around the LEFT below the NAVEL
6 Saying SANAA
7 To recite TA AWWUZ
8 To recite the complete BISMILLAH
9 To recite only SURAH FATIHA in the THIRD and FOURTH
Rakaats of FARDH SALAH
10 To say AAMEEN softly
11 To recite Sanaa Ta awwuz and Aameen SOFTLY
12 To recite as much QIRAAT as is SUNNAT for every SALAH
13 To say TASBIH at least in RUKU and SAJDAH
14 To keep the BACK and the HEAD in SAME LEVEL while
holding the KNEES FINGERS of both the hands in RUKU
15 Saying by Imaam SAMIALLAHU LIMAN HAMIDAH in Qawmah
followed by RABBANA LAKAL HAMD by Muqtadi. The MUNFARID
should say both TASMI and TAHMEED
16 While going into SAJDAH, FIRST place the KNEES, then the
HANDS and, lastly the FOREHEAD on the GROUND
17 In QA’IDAH or JALSA, placing the LEFT FOOT on the ground
HORIZONTALLY and sitting upon it and RAISING the RIGHT
FOOT VERTICALLY
So that the TOES are facing the QIBLAH and resting both the
HANDS on the THIGHS
18 To RAISE the INDEX FINGER of the RIGHT HAND as one says
“ASH HADU ALLA ILAHA” in TASHAHHUD
19 To recite DUROOD SHARIF in QA’IDAH AKHEERA after
TASHAHHUD.
20 To read DUA after DUROOD SHARIF
21 To turn the FACE for SALAAM towards the RIGHT FIRST and
then to the LEFT
There is 34 Makhruh acts in salah
Makruh is that act with which salaah does not break but the
reward diminishes and it is sinful.
1. It is makruh to play with one’s clothing, body, jewellery, or to
remove pebbles. However, if one cannot make sajdah because
of the pebbles, he could move them once or twice with his
hands.
2, It is makruh to do the following in salaah: to crack one’s
fingers, to rest one’s hands on one’s hips, to turn one’s head
and look to the left or right. However, if one looks at something
by glancing sideways without turning one’s head, then this is
not makruh. However, to do this without any real need is also
not good.
3. It is makruh to sit in salaah in the following ways: to sit on
one’s heels, to squat, to sit like a dog. However, if a person
cannot sit in the prescribed way because of some sickness or
pain, then he can sit in whichever position that is comfortable
to him. In this case, nothing will be makruh.
4. It is makruh to raise one’s hands in reply to a salaam or to
reply to a salaam by moving one’s hands. And if one gives a
verbal reply, salaah will break – as has been mentioned before.
5. It is makruh to gather one’s clothes in order to prevent them
from getting dirty with soil.
6. It is makruh to offer salaah at a place where one fears that
someone will cause one to laugh while in salaah, one’s
attention will be diverted or one will make a mistake in salaah.
7. If someone is sitting in front and talking or occupied in some
other work, then it is not makruh to offer salaah facing that
person’s back. But if the person who is sitting down is
discomforted by this, and gets agitated by this interruption,
then in such a case salaah should not be offered behind such
people. If that person is talking so loudly that the person fears
forgetting something in his salaah, then it will be makruh to
offer salaah near him. It is makruh to offer salaah facing
someone who is also facing you.
8. If there is a Quran or sword suspended in front of the person
offering salaah, there is no harm in this.
9. Salaah is permissible on a floor on which there are pictures.
However, it is makruh to make sajdah on the picture itself. It is
also makruh to have a musallah which has pictures (of animate
objects) on it. It is a major sin to have pictures in the house.
10. If the picture is above one’s head, i.e. on the ceiling or
canopy, in front of the person, on his right or left, then his
salaah will be makruh. But it will not be makruh if it is under his
feet. If the picture is so small that if the person keeps it on the
floor and stands up, he will not be able to see it clearly, or if the
head of the picture is cut off, or the head is erased, then there
is no harm in this. Salaah will not become makruh with a
picture of this sort, no matter where it is kept.
11. It is makruh to offer salaah with clothing that has pictures
on it.
12. It is not makruh to have a picture of a tree, house or any
other inanimate object.
13. While in salaah, it is makruh to count any verse or anything
else with one’s fingers. However, there is no harm in counting
by pressing one’s fingers down lightly.
14. It is makruh to make the second rakaat longer than the first
rakaat.
15. It is makruh to specify or set aside a particular Surah for a
particular salaah in such a way that he recites that Surah only
and never ever reads any other surah.
16. It is makruh to place a scarf or any other clothing over the
shoulders and offer salaah.
17. It is makruh to offer salaah with clothes that are very dirty
and soiled. But this will be permissible if he has no other
clothes.
18. It is makruh to offer salaah with a coin, etc. in the mouth.
And if the thing is such that it prevents one from reciting the
Quran in salaah, then the person’s salaah will break.
19. It is makruh to offer salaah when one has the urge to go
and relieve oneself.
20. If person is very hungry and the food is already prepared,
he should partake of his meal first and then offer his salaah. It
is makruh to offer salaah without eating. But if there is very
little time left, he should offer his salaah first.
21. It is not good to close one’s eyes and offer salaah. But if by
closing his eyes, a person is able to concentrate better, then
there is no harm in doing this.
22. It is makruh to spit or clean one’s nose unnecessarily in
salaah. But if there is a need to do this, it will be permissible.
For example, a person coughs and phlegm comes into his
mouth – it will be permissible for him to spit on his left hand
side or wipe it into a cloth. However, he should not spit on his
right hand side or towards the qiblah.
23. If a bug bites a person while offering salaah, he should
catch it and throw it aside. It is not good to kill it while in
salaah. But if it has not bitten one as yet, one should not even
catch it because it is makruh to do so.
24. When offering a fard salaah, it is makruh to lean against a
wall or anything else unnecessarily.
25. A person did not complete the Surah that he was reciting –
there were a few words still left to be read. Without completing
these few words, he rushed into ruku and completed the Surah
in his ruku. In such a case, his salaah will become makruh.
26. If the spot of sajdah is higher than his feet, for example a
person makes sajdah on the porch, we will have to check how
much higher it is. If it is more than a span, the salaah will not
be proper. But if it is equal to a span or less than that, the
salaah will be valid. However, it is makruh to do so
unnecessarily.
27. It is makruh-e-tahrimi to offer salaah while wearing clothes
in a disorderly manner. That is, to wear them in a way that is
contrary to the norm or contrary to the way in which cultured
people dress. For example, one covers oneself with a sheet but
does not throw both the corners over one’s shoulders.
Alternatively, he is wearing a kurta but his hands are not in the
sleeves. In doing so, the salaah becomes makruh.
28. It is makruh to offer salaah bare-headed. However, if one
does this with the intention of humility or submissiveness,
there is no harm in this.
29. If a person’s hat or turban falls off while in salaah, it is
preferable to pick it up and wear it. But if wearing it will require
a lot of movement, it should not be picked up.
30. It is makruh-e-tahrimi for men to place their elbows on the
ground when in sajdah.
31. It is makruh-e-tanzihi for the imam to stand in the mihraab.
But if he stands out of the mihraab and makes his sajdah in the
mihraab, this will not be makruh.
32. It is makruh-e-tanzihi for the imam to stand alone
unnecessarily on an elevated place which is equal to or higher
than one arm’s length. But if there are a few muqtadis with the
imam, it will not be makruh. And if there is only one muqtadi
with the imam, it will be makruh. Some scholars have said that
if it is less than one arm’s length and the imam is
distinguishable merely by glancing at him, it will also be
makruh.
33. It is makruh-e-tanzihi for all the muqtadis to be higher than
the imam unnecessarily. However, if there is some need, for
example, there are many people and the place is not sufficient,
then in such a case it will not be makruh. It is also permissible
for some muqtadis to be on the same level as the imam, and
for others to be on a higher place.
34. It is makruh-e-tahrimi for the muqtadi to start any act prior
to the imam.
55.rakhat in friday prayer
Fajr:
i) First two rakat Sunnat Mokadda
ii) Two rakat Fard
Jummah:
1. Four rakat Sunnat
2.Two rakat Fard
3.Four rakat sunnat
4.Two Rakat Sunnat
5. Two rakat Nafl
Asr:
i) Four rakat sunnat ghair mokadda
ii) Four rakat Fard
Maghrib
i) Three rakat Fard
ii) Two rakat Sunnat Mokadda
iii) Two rakat nafl
Isha:
i) Four rakat sunnat e Ghair Mokadda
ii) Four rakat Fard
iii) Two Rakat Sunnat Mokadda
iv) Two rakat Nafil
v) Three rakat Wajib
vi) Two rakat Nafil
3.Rakat of Witr Salah
2,Rakat of Tahajjud Salah
There is 40 RAKATH of SUNNATH E MUAQADH
Fazar 2 RAKATH
Zuhar first 4 RAKATH last 2 RAKATH
Magreb 2 RAKATH
Esha 2 RAKATH
Qablal Jumah 4 RAKATH
Badaal Jumah 4 RAKATH
Tarabi 20 RAKATH
Total 40 RAKATH
There is 44 RAKATH of SUNNATH E GAIR E MUAQADAH
Asar 4 RAKATH
Esha 4 RAKATH
Jumah Dakhilul Mashjid 2 RAKATH
Taiyahtul Wozu 2 RAKATH
Waqthia SUNNATH 2 RAKATH
Eshrak 4 RAKATH
Chashath 4 RAKATH
Salahathuth Tasbih 4 RAKATH
Isthekarah 2 RAKATH
Tahajudh 12 RAKATH
Qusuf 2 RAKATH
Khusuf 2 RAKATH
Total 44 RAKATH
Three Aspects of Tawhid
By Ilm Seeker | Posted in Aqeeda, Islam, Tafseer Scholars of
‘aqeeda divide tawhid into three aspects: tawhid ar-rububiyyah,
tawhid al-uloohiyyah, and tawhid al-asmaa wal sifat.
Tawhid Ar-Rububiyyah is the tawhid of Lordship. It pertains to
Allah’s right as the Lord, and all that entails–the Creator, the
Sustainer.
Tawhid Al-Uloohiyyah is the tawheed of worship. It pertains to
Allah’s right to be worshipped, without any partners.
Tawhid Al-Asmaa wal Sifat is the tawheed of Allah’s names and
attributes–such as that he is Ar-Rahman and Ar-Rahim.
Note that denying part or whole of any of the parts of any of
these three is shirk.
This division is derived directly from the Qur’an itself. Check it
out:
ÇáúÍóãúÏõ ááøåö ÑóÈøö ÇáúÚóÇáóãöíäó
ÇáÑøóÍúãÜäö ÇáÑøóÍöíãö
ãóÜÇáößö íóæúãö ÇáÏøöí
ÅöíøóÇßó äóÚúÈõÏõ æÅöíøóÇßó äóÓúÊóÚöíäõTranslation: Praise
be to Allah, the Lord of the worlds. The Most Gracious, The Most
Merciful. King of the Day of Judgment. You alone we worship,
and You alone we seek for help (Surah Fatiha, verse 2-5)1.
If you break these verses down, you will see a correspondance
with the three aspects of tawhid.
Rabil ‘Alameen (Lord of the Worlds): Allah’s right to Lordship
(Rububiyyah)
Ar-Rahman, Ar-Raheem, Maliki Yawmid-Deen (The Most
Gracious, The Most Merciful, King of the Day of Deen): Allah’s
names and attributes (Asmaa wal Sifat)
Iyyaka na’budu wa iyyaka na’sta’een (You alone we worship
and You alone we seek for help): Allah’s right to be worshipped
(Uloohiyyah).
The same thing happens in Surah Nas. Check it out:
Þõáú ÃóÚõæÐõ ÈöÑóÈøö ÇáäøóÇÓö
ãóáößö ÇáäøóÇÓö
Åöáóåö ÇáäøóÇÓöTranslation: Say: I seek refuge in the Lord of
Humankind. The King of Mankind. The God of Mankind (Surah
Nas, verse 1-3)1
If you break these verses down, you will see a correspondance
with the three aspects of tawhid.
Rabin-Nas (Lord of Mankind): Allah’s right to Lordship
(Rububiyyah)
Malikin-Nas (King of Mankind): Allah’s names and attributes
(Asmaa wal Sifat)
Ilahin-Nas (God of Mankind): Allah’s right to be worshipped
(Uloohiyyah).
And there are many more examples. These are just two of
them.There’s a lot of overlap between Rububiyyah and Asmaa
wal Sifat, so in reality, a two-category classification is more
accurate. However this method is easier to teach.
May Allah give us a perfect and pristine understanding of Him,
unmarred by any false ideologies. Ameen!
References
(1) Alibhai, Ashiq, trans. Al-Quran. 17 Mar. 2006.
(2) Yasir Qadhi. Lecture. AlMaghrib. Light of Guidance.
University of Toronto, Toronto. March 2006
Fard, Sunnah, Mustahabbat and Makruhat in Wudu
Posted on April 26, 2008 by Qurratulain Akhtar
The compulsory actions or Fard in Wudu (Ablution) are as
follows:
Washing the face from hair of the forehead to the lower portion
of the chin; and across from one ear to the other
Washing both hands and arms upto the elbows
Performing the Masa’h (wiping with wet hands, one fourth of
one’s head)
Washing both the feet upto the ankles
There are total 13 Sunnah actions in Ablution. These are:
Saying the Intention (Niyyah)
Reciting ‘Bismillah’
Washing the hands, three times, upto the wrists
Brushing teeth with a tooth-stick (Miswak)
Rinsing the mouth, thrice
Sniffing water into the nostrils, thrice,
Combing (doing Khilal) the beard with the fingers
Passing fingers of both hands, against each other, and also
passing them through the toes (Khilal of fingers and toes)
Washing, each limb, three times
Performing the Masa’h once over the whole head
Performing the Masa’h of the two ear
Performing Ablution (Wudu) in proper order
Washing each part, one after the other, without pause, to
ensure that no part dries up before the next step. (see topics
on Mas’ha on Socks)
In addition to Fard and Sunnah there are some other desirable
actions (Mustahabbat) in Wudu. These are:
To begin Ablution (Wudu) from the right side Some scholars
regard this among the Masnun (Sunnah) acts. This is quite
likely.
Performing ‘Masa’h’ of the nape.
Performing Ablution all by himself, without taking other’s help.
Facing Qiblah.
Performing Ablution while sitting at a clean and elevated place.
Some things that are not considered as desirable in Wudu are
known as Makruhat. These are:
Performing Ablution at a dirty place
Blowing one’s nose with the right hand
Talking worldly affairs while performing Ablution
Performing Ablution in a manner contrary to Sunnah
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Mathematical miracle of Sunnah

Posted by Poga Humayun Dundiwala

Mathematical miracle of Sunnah

Posted by Poga Humayun Dundiwala